Excerpts of the interview with retired Prime Minister Raila Odinga on
his new book Raila Odinga: Flame of Freedom and other wide ranging
issues. Raila spoke to The Standard’s Associate Editor MACHUA KOINANGE.
Question:
In your own assessment, what do you consider to be your autobiography’s
most important contribution to democracy in this country?
ANSWER: I think that any struggle requires a record,
because memories basically lapse and there is need for future
generations to appreciate the historical journey of the society they
live in. This is important to shape the culture and thinking of a
people. I found it necessary to chronicle the history of the struggle of
the people of Kenya.
Why should Kenyans look out for your book?
The
book is from my own perspective an account of what we have gone
through, but I have also gone beyond that and put it in context. It’s
not just my story but some of it is from other material. I have tried to
give what I consider a balanced picture. So it is my own experience
complimented by records available in other literature and also talking
to other people who were involved.
How does your book compare with the previous one (Raila Odinga: An Enigma in Politics) in terms of scope and revelation?
Enigma was written by somebody else who also talked to other people. This is my story, told by me.
How long did it take you to write the book?
Remember
I had written part of the book when I was in detention. And then they
took the manuscripts away which I never got back. I had written a lot of
material that was all confiscated when I was released in my second
stint in detention (1988).
They (authorities) were giving me
exercise books to write on. When you are leaving they take everything to
censor and bring it back to you. I never got any of that material back.
So I started the whole book from scratch. It was supposed to be
published last year before the elections but I shelved it for strategic
reasons.
Then I took my time updating it, particularly the experience in the Grand Coalition Government.
Did you try to find out where your documents were, even as Prime Minister?
You can’t! Those are police things (laughing).
Did you try?
I tried, but they would just take you round and round like a merry
go-round. Nobody knows what is where. I wrote to them, asking them to
trace my documents. The people who were involved at that time have
retired. When I was in detention, the man who was in charge of me was
Phillip Kilonzo (former Commissioner of Police). He was promoted to
become commissioner from PPO Nairobi. And then Mr Kinoti was promoted to
be in charge of me, again he also left. But then again, when you are
being released they (prisons) have to hand them (materials) to the
police. So you don’t know who in the police has them…. those documents
probably go to the CID and probably Intelligence and so on. This thing
did not start yesterday, they started when I was a child. In Jaramogi’s
days they used to come to our house and take things and never brought
them back.
In your book, you indicate that Kenyans
still don’t enjoy freedom of speech and expression and so you won’t say
certain things especially on your role in the 1982 attempted coup.
Expound.
I don’t want to expound, just take it as it is.
Do you feel it’s a chapter you don’t want to talk about?
No,
you see when the information (on his role in the 1982 coup attempt in
the book Raila Odinga: An Enigma in Kenya politics) came out, a lot of
comments came out…‘oh! this man should be charged again!’ People forget
that I was charged with treason and I was tried and then they realised
they did not have any evidence. Nobody can recharge me now, but I am
going to write about that chapter some other time.
Do you regret having said Kibaki Tosha?
No.
After we had gathered such a momentum in 1991-2 with FORD (Forum for
the Restoration of Democracy), it floundered on the rock of ethnicity.
That is what divided FORD. The others who had been in Kanu all through
tried to form Kanu through DP, which fragmented the opposition. So it is
ethnicity that killed the unity that had been created. Because of that,
Kanu survived in 1992. Again in 1997 we were not able to come together.
In 2002 the same would have happened. In fact this was going to be a
new Kanu. So ‘Kibaki Tosha’ had the effect of bringing the opposition
together and that brought about change in our country.
If you meet a Tanzanian and ask him what tribe he is, he will most likely say “mimi Mtanzania”. Why are we so different?
If
you ask a Tanzanian “wewe ni kabila gani?” he will tell you “wewe ni
Mkenya. Hapa Tanzania hatuulizi maswali kama hayo, tunauliza umetoka
jimbo gani.” This is because of the way Tanzania has been governed since
Independence. Mwalimu Nyerere came up with a unifying ideology which
basically funded what they called Utanzania; bringing people together.
It is an ideology that created higher values to which people could
aspire and conditions for fair competition in society and that killed
ethnicity. The contrast in Kenya, and this has happened in several
African countries, the leadership followed the opposite route. The elite
organised themselves along ethnic lines. Because of selfishness of
leadership, you find that the elite surround themselves with their
community. I keep on saying that ethnicity is the disease of the elite.
The elite in competition for resources revert to ethnicity as a tool, a
weapon to discriminate against fellow countrymen. And, therefore, they
surround a leader and tell him “our interests are one, this community
wants to deprive our community our share of the national cake”. They see
the others as rivals. Kenyatta, for example, surrounded himself with
the ethnic elite or the so-called Kiambu Mafia in terms of appointments
to the civil service.
Serialisation of your book has
revealed things about the events surrounding the PEV and the coalition
government. Someone could argue that you have betrayed former President
Kibaki by letting out secrets of your private meetings with him.
Comment?
Not really. There was I think an attempt to introduce things that are
not in the story, they start with their own interpretation but giving
factual information. They are talking about Kibaki’s protestations
(about Muthaura being included in the Ocampo list) that he was shocked
that when he heard Muthaura’s name and he protested. This is what
happened, it does not prejudice the cases that are going on, this has
nothing to do with the case content. But he (Ocampo) gave us this
information in confidence (list of ICC indictees) and we promised to
keep it secret until he himself had released the information. We
promised we would not reveal the names.
Do you know the names in the Waki Envelope?
No. Ocampo told us there were many more names but that he could not
prosecute all of them because it would take too long and it would create
a lot of acrimony. But they also did not have the capacity at ICC, so
he encouraged us to pursue the route of a local tribunal as had been
proposed.
Parliament and Senate have made concerted efforts to have the names revealed. Do you find this politically convenient?
If
the AG wrote to ICC, they would forward the names of those who have not
been prosecuted. You don’t even need to go through Parliament to
disclose this. They think that ICC is refusing to release the names but
the names are available…the Waki Commission report has the names.
Former
President Jomo Kenyatta and your father Jaramogi fought a fierce battle
of political ideologies; which was all about power politics. Do you see
your political rivalry with President (Uhuru) Kenyatta as a
continuation of that struggle or what exactly defines your battle moving
forward?
In terms of change, the issue of the Cold
War is no longer there. There is no East or West. China is now a major
economic player but still led by the communist party of China. It’s a
free market society. So in that sense there is no East as such but I
think…locally there is the issue of redistribution versus status quo. In
this country we have had the forces of status quo versus the reform
forces. The issue of land has not been properly addressed.
We need
to redistribute wealth and seek wider public participation in
decision-making. We still have issues with healthcare locally, Kibaki
rejected to sign a Bill on healthcare. We want to be constructive with
our engagement with the government as the opposition. We will give them
room to implement their policies but to the extent that it does not hurt
the common man. Like the issue of VAT which could affect mwananchi
which is why we came up and said no.
Your comments on Westgate. Are you satisfied with the government handling of the attack?
Westgate
was a big disaster. It has exposed our soft underbelly. There are very
many unanswered questions about the attack. I don’t want to be overly
critical of the government, I give credit where it is due and also
critique when it is called for. I think the response could have been
better co-ordinated. It would have minimised the casualty we suffered.
And then the command was….there was a clash. I don’t think it was
necessary to bring in the military to fight…I mean 15 terrorists. Now it
is between four and six, we still don’t know how many they were.

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